Results for 'G. F. Hourani'

927 found
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  1.  19
    Studies in Islamic Cultural History.G. F. Hourani & G. E. von Grunebaum - 1954 - Journal of the American Oriental Society 74 (3):190.
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  2.  16
    Index l0c0rum.A. Andrewes, D. R. Bailey, J. W. B. Barns, W. Beare, D. E. Eichholtz, I. M. Glarmlle, G. F. Hourani, A. Hudson-Williams, H. Hudson-Williams & H. Klos - unknown - Diogenes 17 (1):140.
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  3.  30
    Ancient South Arabian Voyages to India-Rejoinder to G. W. Van Beek.George F. Hourani - 1960 - Journal of the American Oriental Society 80 (2):135-136.
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  4. Islamic Theology and Philosophy. Studies in hon. of G.F. Hourani.Michael M. Marmura - 1987 - Tijdschrift Voor Filosofie 49 (3):540-541.
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  5. (1 other version)Setting Things before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  6. II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  7.  9
    On the naor relations between madelung constants for cubic ionic lattices.F. G. Fumi & M. P. Tosi - 1957 - Philosophical Magazine 2 (14):284-285.
  8. Man And Nature.G. F. McLEAN - 1978
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  9.  30
    Symposium: Is the Distinction of Feeling, Cognition, and Conation Valid as an Ultimate Distinction of the Mental Functions?G. F. Stout, J. Brough & Alexander Bain - 1889 - Proceedings of the Aristotelian Society 1 (3):142 - 156.
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  10.  11
    V.—critical notices.G. F. Stout - 1891 - Mind 63:412-417.
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  11.  10
    II. Die heimath des Theognis.G. F. Unger - 1886 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 45 (1):18-33.
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  12.  6
    XIV. Ueber die annahme eines thessalischen Dodona.G. F. Unger - 1863 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 20 (1-4):577-586.
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  13.  7
    21. Zu Polybios.G. F. Unger - 1874 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 33 (1-4):691-693.
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  14. "I, "Thou," It,"-and God.G. F. Barbour - 1938 - Hibbert Journal 37:123.
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  15.  19
    Yield point phenomena in alpha brass and other face-centred cubic metals.G. F. Bolling - 1959 - Philosophical Magazine 4 (41):537-559.
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  16. (2 other versions)A Manual of Psychology.G. F. Stout - 1901 - Mind 10 (40):545-547.
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  17.  33
    The Notion of "Incitement".G. F. Schueler - 1974 - Philosophy and Rhetoric 7 (2):89 - 97.
    The main purpose of this paper is to answer the question of how it is that a person who incites another to do something can be held morally responsible for this second person's acts. Professor bruce franklin's dismissal from stanford university is taken as the main example and it is argued that though those incited act 'because' of what the incitor does, This 'because' is not explainable on the standard models of physical causation, Coercion or hypnosis. It is closer to (...)
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  18. Mr. FW Myers on'Human Personality and its Survival of Bodily Death'.G. F. Stout - 1903 - Hibbert Journal 2:45-56.
     
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  19.  89
    Standpoint cosmology.G. F. Chew - 1995 - Foundations of Physics 25 (9):1283-1333.
    An unorthodox cosmology is based on a notion of “standpoint,” distinguishing past from future, realized through Hilbert-space representation of the complex conformai group for 3+1spacetime and associated coherent states. Physical symmetry attaches to eight-parameter complex Poincaré displacements, interpretable as growth of standpoint age, boost of matter energy-momentum in standpoint rest frame and displacement of matter location in a compact U⊗O/O spacetime attached to standpoint. An “initial” condition is characterized by a huge dimensionless parameter α that breaks dilation invariance. Four major (...)
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  20.  49
    Universals Again.G. F. Stout - 1936 - Aristotelian Society Supplementary Volume 15 (1):1-15.
  21. O chuvstvi︠e︡ zakonnosti: publichnai︠a︡ lekt︠s︡īi︠a︡, chitannai︠a︡ 10 Marta 1897 g.G. F. Shershenevich - 1897 - Kazanʹ,:
     
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  22. Bnefwechsel 1800.F. D. E. Schleiermacher, A. Arndt, W. Virmond, H. Fischer, G. Ebeling & H. Kimmerle - 1996 - Tijdschrift Voor Filosofie 58 (3):581-582.
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  23. (1 other version)Studies in Philosophy and Psychology.G. F. Stout - 1931 - Mind 40 (158):230-234.
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  24. La persona come reciprocità in Maurice Nédoncelle.G. F. Rosnini - 1974 - Giornale di Metafisica 29 (2):151-174.
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  25. Ocherk istorii sot︠s︡ialʹnykh ideĭ v drevneı Indii.G. F. Aleksandrov - 1959
     
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  26. Razvitie V.I. Leninym marksistskogo uchenii︠a︡ o zakonakh dialektiki.G. F. Aleksandrov - 1960 - Minsk,: Izd-vo Akademii nauk BSSR.
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  27.  5
    Filosofskie tradit︠s︡ii Orlovshchiny: sbornik nauchnykh stateĭ.G. F. Nazarova (ed.) - 2007 - Orel: "Operativnai︠a︡ poligrafii︠a︡".
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  28. Outlines of jurisprudence as the science of right.G. F. Puchta - 1887 - In William Hastie, Outlines of the science of jurisprudence: an introduction to the systematic study of law. Holmes Beach, Fla: Gaunt.
     
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  29.  14
    (1 other version)A criticism of Alexander's theory of mind and knowledge.G. F. Stout - 1944 - Australasian Journal of Philosophy 22 (1-2):15 – 54.
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  30.  12
    Symposium.—Is the Distinction of Feeling, Cognition, and Conation Valid as an Ultimate Distinction of the Mental Functions?G. F. Stout - 1890 - Proceedings of the Aristotelian Society 3:142-156.
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  31.  17
    The Northern Tier: Afghanistan, Iran and Turkey.G. F. H. & Rouhollah K. Ramazani - 1967 - Journal of the American Oriental Society 87 (2):221.
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  32. Desire: Its Role in Practical Reason and the Explanation of Action.G. F. Schueler - 1995 - MIT Press.
    Does action always arise out of desire? G. F. Schueler examines this hotly debated topic in philosophy of action and moral philosophy, arguing that once two senses of "desire" are distinguished - roughly, genuine desires and pro attitudes - apparently plausible explanations of action in terms of the agent's desires can be seen to be mistaken. Desire probes a fundamental issue in philosophy of mind, the nature of desires and how, if at all, they motivate and justify our actions. At (...)
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  33.  11
    II. Tages Anfang.G. F. Unger - 1892 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 51 (1):14-45.
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  34.  12
    XII. Die attischen archonten von ol. 119, 4. 301—123, 4. 285 v. Chr.G. F. Unger - 1879 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 38 (1-4):423-502.
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  35.  9
    1. Zu Aischines.G. F. Unger - 1882 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 41 (1-4):159-161.
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  36.  6
    19. Zu Cicero’s schrift de Fin. B. et Malorum.G. F. Unger - 1863 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 20 (1-4):372-377.
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  37.  52
    (1 other version)Sur la négation (Dans les mathématiques et la logique).G. F. C. Griss - 1948 - Synthese 7 (1):71 - 74.
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  38. Meeting at Trinity College.F. G. Moore - 1908 - Classical Weekly 2:86.
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  39. Reasons and purposes: human rationality and the teleological explanation of action.G. F. Schueler - 2003 - New York: Oxford University Press.
    People act for reasons. That is how we understand ourselves. But what is it to act for a reason? This is what Fred Schueler investigates. He rejects the dominant view that the beliefs and desires that constitute our reasons for acting simply cause us to act as we do, and argues instead for a view centred on practical deliberation--our ability to evaluate the reasons we accept. Schueler's account of 'reasons explanations' emphasizes the relation between reasons and purposes, and the fact (...)
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  40.  11
    IX. Xenophons symposion, ein kunstwerk griechischen geistes.G. F. Rettig - 1879 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 38 (1-4):269-321.
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  41.  9
    15. Zu Xeuophon.G. F. Rettig - 1879 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 38 (1-4):586-588.
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  42.  6
    [Omnibus Review].G. F. Schumm - 1972 - Journal of Symbolic Logic 37 (1):182-183.
  43.  31
    Bradley on truth and falsity.G. F. Stout - 1925 - Mind 34 (133):39-54.
  44.  20
    I.—The Common-Sense Conception of a Material Thing.G. F. Stout - 1901 - Proceedings of the Aristotelian Society 1 (1):1-17.
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  45.  20
    (1 other version)I.—Phenomenalism: The Presidential Address.G. F. Stout - 1939 - Proceedings of the Aristotelian Society 39 (1):1-18.
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  46.  8
    (1 other version)Relative Suggestion.G. F. Stout - 1894 - Proceedings of the Aristotelian Society (1):61 - 89.
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  47.  11
    Vi.—critical notices.G. F. Stout - 1907 - Mind 16 (64):579-588.
  48.  35
    The problem of asymmetry of protoplasm.G. F. Gause - 1938 - Acta Biotheoretica 4 (1):1-24.
    Das Problem der Asymmetrie des Protoplasmas bedarf einer kritischen Besprechung, die der Formulierung einer Reihe grundlegender Fragen, die in erster Linie einer weiteren experimentellen Bearbeitung bedürfen, förderlich sein kann. Vor allem muss hier mit der Terminologie begonnen werden. Man muss unterscheiden: die Dissymmetrie, als Eigenschaft des individuellen Moleküls ein sich mit dem Urbild nicht deckendes Spiegelbild zu besitzen, welche Eigenschaft bei einem bestimmten Niveau der Kompliziertheit der räumlichen Architektur des Moleküls eintritt, und, andererseits, die Asymmetrie als Eigenschaft der Gesamtheit der (...)
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  49.  43
    Al-Ghazālī's Tract on Dogmatic TheologyAl-Ghazali's Tract on Dogmatic Theology.G. F. H. & A. L. Tibawi - 1967 - Journal of the American Oriental Society 87 (2):221.
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  50. La rivoluzione francese e il suo significato filosofico.G. F. Hegel - 1948 - Rivista di Filosofia 39 (2):150.
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